01In brief
Rotem is an ecological rural community in the Lower Jordan Valley, located on a hilltop above the valley floor and reached by turning west at Mehola Junction. Reference tables date Rotem's founding to 1983, while a 2014 report dates its establishment as a Nahal outpost to 1984; it was civilianized in 2001 and had a population of 320 in 2025. The community is known for its secular-religious character, environmentally oriented construction, and a philosophy of "spiritual liberty"—residents span the spectrum from ultra-Orthodox to secular, and four school buses serve children attending schools with different religious orientations.
02Overview and Location
Rotem is a rural community situated on a hilltop in the Lower Jordan Valley, within the West Bank—known by its original, indigenous Jewish name of Judea and Samaria.[1][2] It is classified as a rural community under the municipal jurisdiction of Bikat ha-Yarden, the Jordan Valley regional council.[1]
The Jordan Rift Valley serves as the geographic and ecological setting for the community, and the hilltop location above the valley floor was a deliberate choice by Rotem's founder.[2] A periodical covering Jordan Valley localities published between 2007 and 2009 included Rotem among the communities named in its title.[6]
03Founding and Early History
Reference tables date Rotem's founding to 1983.[1][3] A 2014 report dates its establishment as a Nahal outpost by groups affiliated with the kibbutz movement to 1984 and states that it was civilianized in 2001.[4]
Shira Amusi founded the civilian community after a prolonged effort to secure governmental authorization. After Benjamin Netanyahu and Ehud Barak rejected her settlement plan, Ariel Sharon approved the development in August 2001.[2] When asked to appear before the settlement board with a founding group, Amusi had no group to present; she persuaded friends to appear as if they intended to move to the hilltop, then moved there alone roughly two weeks after approval was granted.[2] She lived alone at the site for two and a half months, accompanied by two bodyguards dispatched by the regional council. In the evenings they gathered around a bonfire, and in the mornings Amusi worked at a dairy farm at a neighboring settlement below.[2]
The hilltop she had chosen had little infrastructure at the time beyond a few old caravans and remnants of an ultra-Orthodox Nahal Brigade camp.[2] Amusi had wanted the community to be open to more than one religious outlook from the outset.[2]
04Population
05Community Character and Way of Life
Rotem has developed as a religiously pluralist community. Its defining ethos has been described as "spiritual liberty": there is no fixed ratio of religious to secular residents, and individuals can change their religious orientation or practice without concern about neighbors' reactions.[2] Four school buses serve Rotem each morning, connecting children with institutions ranging from ultra-Orthodox Talmud Torah schools to state-run secular schools.[2]
The community's synagogue exemplifies this blended identity. Originally an industrial building from the Nahal outpost period, it was renovated by community members—including children—using ecological building techniques such as local materials and water-recycling systems. Its courtyard includes herbs used for celebrations, a palm-frond shade hut, and earth-built seating.[5] The synagogue serves not only for religious services but as the settlement's principal venue for assemblies, celebrations, shared study, and social activities.[5] It was selected as the "most ecological" synagogue in a competition organized by Teva Ivri.[5]
By 2014, Rotem was home to approximately 30 families, and by 2024 it had grown to more than 50 families and individuals.[4][7] Residents have been involved in natural medicine, art, workshops, personal-development activities, and herb cultivation. A 2014 profile described herbs as the settlement's only agricultural activity at that time.[4] Amusi's family was separately reported as raising sheep for beef, keeping bees for honey, and growing organic olives for oil, with Amusi taking guard shifts alongside the flock in place of a fence.[2]
06Economy and Culture
Documented resident livelihoods and activities include sheep farming, beekeeping, organic olive cultivation, herb growing, natural medicine, art, and workshops.[2][4] Rotem also participates in the broader cultural life of the Jordan Valley: in 2026 it hosted a Bikshook farmers' market and accompanying craft workshop as part of the Green Valley festival.[8]
Ecological construction, agricultural production, and community programming contribute to Rotem's local character. A 2014 profile characterized the settlement as part of the Jordan Valley's "laid-back side."[4]
07Notable Sites
At the entrance to Rotem stands Bamboo Garden, a 2.5-dunam garden containing 25 varieties of bamboo.[7] Its owner, Guy Ashual, offers tours, workshops, a nursery, and camping facilities. Evening events beneath the bamboo canopy, including intimate acoustic performances, have also drawn visitors.[7]
The wider built environment reflects Rotem's ecological principles. Much of its housing has been constructed from mud and other light or environmentally oriented materials, often by residents with assistance from friends.[4] Green construction, recycling, and proximity to nature are prominent features of community life.[7]
08Political Context
Rotem exists within the politically contested landscape of Israeli communities in the West Bank. Israeli settlements in the West Bank—built after 1967 in territories Israel came to administer following the Six-Day War—have been a subject of ongoing political and legal debate, with most but not all authorized and supported by the Israeli government.[9]
The future of Jordan Valley settlements has been a recurring topic in Israeli political discourse. A poll conducted by Blue White Future found that 62 percent of Jordan Valley residents overall would favorably consider, or be willing to, leave their homes for adequate compensation within the framework of a peace agreement—a figure concerning the broader valley population rather than Rotem residents specifically.[2] In 2020, Defense Minister Naftali Bennett approved seven new nature reserves in Judea and Samaria. The Rotem-Maskiot area in the Arvot Hayarden region was among the proposed locations, all of which the report placed in Area C; whether the reserves would be open to Palestinian residents remained unclear at the time.[10]
Sources
- 1Encyclopedia.com, Land of Israel: Population, accessed on September 28, 2026.
- 2The Times of Israel, accessed on September 28, 2026.
- 3Jewish Virtual Library, Population of Jewish Settlements in the West Bank by Community, accessed on September 28, 2026.
- 4Globes, Uproar over Jordan Valley annexation: what do the residents say?, accessed on September 28, 2026.
- 5Ynet, Israel's five green synagogues, accessed on September 28, 2026.
- 6National Library of Israel, accessed on September 28, 2026.
- 7Mako, Forget everything you thought: this is the most beautiful area in the country right now, accessed on September 28, 2026.
- 8The Jerusalem Post, Jordan Valley: 4 weekends of blooms & springs, accessed on September 28, 2026.
- 9Encyclopaedia Britannica, Israeli settlement, accessed on September 28, 2026.
- 10Jewish News Syndicate, New nature reserves to open in Judea and Samaria for first time since Oslo Accords, accessed on September 28, 2026.
IsraelPedia Question & Answers
What is Rotem?
Rotem is an ecological rural community in the Lower Jordan Valley, located on a hilltop above the valley floor and reached by turning west at Mehola Junction. It is classified as a rural community under the municipal jurisdiction of Bikat ha-Yarden, the Jordan Valley regional council. Reference tables date its founding to 1983, while a 2014 report dates its establishment as a Nahal outpost to 1984; it was civilianized in 2001 and had a population of 320 in 2025.
Who founded Rotem and how did the civilian community come about?
Rotem's civilian community was founded by Shira Amusi after a prolonged effort to secure governmental authorization. After Benjamin Netanyahu and Ehud Barak rejected her settlement plan, Ariel Sharon approved it in August 2001. Amusi persuaded friends to appear before the settlement board as a founding group, then moved to the hilltop alone roughly two weeks after approval was granted, living there alone for two and a half months accompanied only by two bodyguards dispatched by the regional council.
What is the religious character of Rotem's community?
Rotem has developed as a religiously pluralist community whose defining ethos has been described as "spiritual liberty." There is no fixed ratio of religious to secular residents, and individuals can change their religious orientation or practice without concern about neighbors' reactions. Residents span the spectrum from ultra-Orthodox to secular, and four school buses serve children each morning, connecting them with institutions ranging from ultra-Orthodox Talmud Torah schools to state-run secular schools.
How has Rotem's population grown in recent years?
Rotem's population has grown consistently over a five-year period, rising from 233 residents in 2020 to 320 in 2025—an increase of roughly 37 percent. Intermediate figures recorded 251 residents in 2021, 272 in 2022, 303 in 2023, and 312 in 2024.
What makes Rotem's synagogue notable?
Rotem's synagogue was originally an industrial building from the Nahal outpost period, renovated by community members—including children—using ecological building techniques such as local materials and water-recycling systems. Its courtyard includes herbs used for celebrations, a palm-frond shade hut, and earth-built seating. Beyond religious services, it serves as the settlement's principal venue for assemblies, celebrations, shared study, and social activities, and it was selected as the "most ecological" synagogue in a competition organized by Teva Ivri.
What is Bamboo Garden at Rotem?
Bamboo Garden is a 2.5-dunam garden containing 25 varieties of bamboo, located at the entrance to Rotem. Its owner, Guy Ashual, offers tours, workshops, a nursery, and camping facilities, and the garden has also hosted evening events including intimate acoustic performances beneath the bamboo canopy.