01In brief
Israel in the Eurovision Song Contest 1991 was Israel’s participation in the contest through Orna and Moshe Datz’s performance of the Hebrew-language song "Kan" ("Here") in Rome on 4 May 1991. The duo finished third with 139 points. Written and composed by Uzi Hitman and arranged by Kobi Oshrat, the song expressed love of the Land of Israel and became an enduring entry in the tradition of Shirei Eretz Yisrael. "Kan" had first been offered to Yardena Arazi for Israel’s 1988 national selection, but she declined it; three years later, the Datzes brought it to Eurovision and finished seven points behind the joint leaders.
02Background and National Selection
Israel's national preselection for Eurovision, known as Kdam Eurovision, was held on 27 March 1991 at Binyanei HaUma in Jerusalem, approximately one month after the conclusion of the Gulf War.[1][2] The competition was revived that year partly to lift national morale in the war's aftermath and was staged with a live orchestra for the first time since 1987.[2] The National Library of Israel explains that Kdam Eurovision was established to select Israel's representative for the international contest and catalogs a recording of the 1991 edition as issued by Kol Yisrael.[3]
Orna and Moshe Datz won the preselection with "כאן" ("Kan," meaning "Here"), written and composed by Uzi Hitman.[4] The pair had already released two albums before the contest but were not yet nationally recognized as household names.[4] It was their second attempt at Kdam Eurovision, after they competed in 1987 with a song called "Cupid."[2] Their outfits for the preselection were designed by Yaron Minkowski using Bukharian tablecloths purchased at a flea market, creating an aesthetic later recalled as distinctively Israeli even though the textile itself was Bukharian in origin.[5]
The song's history stretched back further than 1991. The National Library of Israel's record notes that "Kan" had originally been offered to Yardena Arazi for the 1988 national selection, but she declined it.[6] It would take three more years before the song reached the Eurovision stage.
03The Song and Its Themes
"Kan" is a Hebrew-language song arranged by Kobi Oshrat.[6][7] Its lyrics describe a home and birthplace in Israel, childhood friends, raising children, building a home, defending one's land, and welcoming neighbors.[8] A line connects these themes of homecoming to Jewish history: "Here I was born, here my children were born … And after two thousand years, an end to my wandering."[8] The Center for Israel Education frames the lyrics as emphasizing the Jewish people's connection to the land and their individual and national accomplishments, and identifies "Kan" as one of Israel's popular Shirei Eretz Yisrael—songs of the Land of Israel.[8]
The song also contains a line about opening a door to neighbors and greeting whoever comes with "ahlan," an Arabic word of welcome.[4] Ynet interprets the song as expressing a longing to put down roots in the land while hinting at openness toward regional neighbors.[4] The Jerusalem Post describes its message more broadly as one of hope and optimism—a desire to live life to the fullest and make the most of every moment.[7]
The performers wore white on a simple stage and were joined by a small choir, with the presentation placing emphasis on the song's emotional weight rather than elaborate staging.[7] Their clothing evoked the look of Israeli folk dancers from the early Zionist pioneering period, reinforcing the song's themes of rootedness and national continuity.[8]
04The Gulf War Context
The 1991 Eurovision contest took place in the immediate shadow of the Gulf War, and the Israeli delegation carried that weight to Rome. According to the National Library of Israel's account, a Scud missile directly struck composer Uzi Hitman's childhood home during the war, and Hitman arrived at the contest with a heavy heart; the Datzes dedicated their performance to him.[6] The delegation also faced a tense security situation in Rome itself—Moshe Datz later recalled being told that the group was considered a stationary target and was instructed to remain in the hotel.[1]
The preselection at Binyanei HaUma had itself taken place roughly a month after the war's end, staged in part as a gesture of national recovery.[2] Moshe Datz later reflected on the significance of the moment: "The whole time in my head was the thought that we have to bring Israel [to the stage]."[9]
05Course of Events: the Eurovision Final in Rome
Twenty-two countries competed in the 1991 Eurovision Song Contest final, held on 4 May 1991 in Rome.[9] Israel finished third with 139 points.[7] The top of the scoreboard was tied between Sweden and France, which both received 146 points. Under the contest rules, the tie was broken in Sweden's favor, awarding the victory to Carola for her performance of "Fångad av en stormvind."[10][11] France's representative was Amina, a Tunisian singer.[2]
A notable moment came during the voting: Israel awarded France 12 points, and an account describes an emotional embrace between Amina and Orna and Moshe Datz after Israel's scores were announced.[2] Israel's third-place result, seven points behind the leaders, fueled public expectation that the following year's contest might be hosted in Israel.[2][10]
06Aftermath and Legacy
"Kan" went on to become a lasting classic in Israeli culture, counted among the country's beloved Shirei Eretz Yisrael.[8] A retrospective account describes public sentiment at the time as feeling the Datzes might win and bring Eurovision to Jerusalem, and characterizes the song as a success that embedded itself permanently in Israeli musical memory.[12]
In a later interview, Moshe Datz recalled that he and Orna were virtually alone in believing in the song, saying the Broadcasting Authority had considered it unsuitable and that its success was owed to the audience.[13] Orna described representing Israel as a great honor and noted that, in retrospect, she did not mind that they had not won because they gained much beyond victory.[13]
The song's costume, built from Bukharian tablecloths by designer Yaron Minkowski, attracted the attention of Jean Paul Gaultier, who had designed France's Amina's outfit and reportedly asked to meet Minkowski at the contest.[5] Minkowski later recalled that Orna's dress was remembered as representing an Israeli garment, even though its fabric was Bukharian in origin.[5]
Israel has participated in the Eurovision Song Contest since its debut in 1973, with the Israel Broadcasting Authority holding membership in the European Broadcasting Union.[14] "Kan" remains one of the most celebrated entries in that long participation.
07Historiography and Political Reception
The 1991 entry was not without political tension. Performing amid the First Intifada as well as in the immediate aftermath of the Gulf War, the Israeli delegation encountered pointed questions at press conferences in Rome.[9] Moshe Datz recalled journalists asking what "kind of door" they were opening, which neighbors they were welcoming, and directly raising the statement, "You're sitting on occupied lands."[9][1] The lyric about greeting neighbors with "ahlan"—read by some as an expression of openness and coexistence—became the focal point of these challenges.
Interpretations of the song's character also varied. One account calls it "the most patriotic song" Israel had ever sent to Eurovision; another reports that some have described it as "quite nationalistic."[2] That source also notes that the song continued to be performed at Tel Aviv LGBTQ community Eurovision-themed events, reflecting its broad resonance across Israeli society.[2]
Sources
- 1Maariv, accessed on September 29, 2026.
- 2Mako, Summary: The history of Israel in the Eurovision contest, accessed on September 29, 2026.
- 3National Library of Israel, Kdam Catalog, accessed on September 29, 2026.
- 4Ynetnews, Israel’s ultimate Eurovision playlist: The songs that defined a nation, accessed on September 29, 2026.
- 5Ynet, Kdam Eurovision: The unforgettable performances in the history of the contest, accessed on September 29, 2026.
- 6National Library of Israel, accessed on September 29, 2026.
- 7The Jerusalem Post, Israel's top 10 Eurovision songs, accessed on September 29, 2026.
- 8Center for Israel Education, View Israeli culture as represented in the 1991 Eurovision, accessed on September 29, 2026.
- 9The Times of Israel, accessed on September 29, 2026.
- 10Ynet, From 'recurring verse' to Cobi Star: A brief history of Eurovision, accessed on September 29, 2026.
- 11Encyclopaedia Britannica, accessed on September 29, 2026.
- 12Ynet, Here we parted: When Orna and Moshe Datz shook the country, accessed on September 29, 2026.
- 13Maariv, 103FM - Raz Shachnik - Eurovision and everything that preceded it, accessed on September 29, 2026.
- 14Jewish Virtual Library, Israel Society & Culture: The Eurovision Song Contest, accessed on September 29, 2026.
IsraelPedia Question & Answers
How did Israel perform at the 1991 Eurovision Song Contest?
Israel participated in the 1991 Eurovision Song Contest through Orna and Moshe Datz, who performed the Hebrew-language song "Kan" ("Here") in Rome on 4 May 1991. The duo finished third with 139 points, seven points behind the joint leaders Sweden and France, who each received 146 points.
What is the meaning and message of "Kan," Israel's 1991 Eurovision entry?
"Kan" is a Hebrew word meaning "Here." Its lyrics describe a home and birthplace in Israel, childhood friends, raising children, building a home, defending one's land, and welcoming neighbors. A central line connects these themes to Jewish history: "Here I was born, here my children were born … And after two thousand years, an end to my wandering." The song also contains a line greeting neighbors with "ahlan," an Arabic word of welcome, and has been identified as one of Israel's beloved Shirei Eretz Yisrael — songs of the Land of Israel.
How was Israel's 1991 Eurovision entry selected?
Israel's representative was chosen through the national preselection contest known as Kdam Eurovision, held on 27 March 1991 at Binyanei HaUma in Jerusalem, approximately one month after the conclusion of the Gulf War. The competition was revived that year partly to lift national morale and was staged with a live orchestra for the first time since 1987. Orna and Moshe Datz won the preselection with "Kan," written and composed by Uzi Hitman.
What was the history of "Kan" before Orna and Moshe Datz performed it at Eurovision?
"Kan" had originally been offered to Yardena Arazi for Israel's 1988 national selection, but she declined it. It would take three more years before the song reached the Eurovision stage, when Orna and Moshe Datz brought it to the 1991 contest.
How did the Gulf War affect Israel's participation in the 1991 Eurovision Song Contest?
The Israeli delegation carried significant weight to Rome in the immediate shadow of the Gulf War. Composer Uzi Hitman's childhood home had been directly struck by a Scud missile during the war, and he arrived at the contest with a heavy heart; the Datzes dedicated their performance to him. The delegation also faced a tense security situation in Rome, with Moshe Datz later recalling being told the group was considered a stationary target and was instructed to remain in the hotel.
What political controversy surrounded Israel's 1991 Eurovision entry?
Performing amid the First Intifada as well as in the immediate aftermath of the Gulf War, the Israeli delegation faced pointed questions at press conferences in Rome. Journalists asked what "kind of door" they were opening, which neighbors they were welcoming, and directly raised the statement, "You're sitting on occupied lands." The lyric about greeting neighbors with "ahlan" became the focal point of these challenges, and interpretations of the song ranged from calling it "the most patriotic song" Israel had ever sent to Eurovision to describing it as "quite nationalistic."
What lasting impact did "Kan" have on Israeli culture?
"Kan" went on to become a lasting classic in Israeli culture, counted among the country's beloved Shirei Eretz Yisrael. Moshe Datz later recalled that he and Orna were virtually alone in believing in the song during the contest, saying the Broadcasting Authority had considered it unsuitable and that its success was owed to the audience. The song continued to be performed at Tel Aviv LGBTQ community Eurovision-themed events, reflecting its broad resonance across Israeli society.