01In brief
Hassan Bek Mosque is a historic mosque located on the Tel Aviv waterfront, opposite the Dolphinarium, beside the former Arab neighborhood of Manshiyya. Named after an Ottoman governor of Jaffa, it stands as one of the surviving landmarks from Ottoman-era Jaffa and has been described, together with other historic buildings, as among the “witnesses to Ottoman Jaffa,” a city the source says was not entirely destroyed in 1948. Jaffa and Tel Aviv were administratively unified in 1949 under the name Tel Aviv–Jaffa, placing the mosque — once described as between the two cities — within a single municipality. Today it is frequented by Israeli Arabs from nearby Jaffa and remains an active place of worship, its continued existence shaped by more than a century of conflict, urban change, and religious politics.
02Overview
Hassan Bek Mosque sits on the Tel Aviv beachfront, directly opposite the Dolphinarium, beside the site of the former Arab neighborhood of Manshiyya.[2] A 1978 Dan Hadani Archive photograph, preserved by the National Library of Israel, was captioned “Hassan Bek Mosque between Jaffa and Tel Aviv.” The same page states that Jaffa and Tel Aviv were administratively unified in 1949 under the shared name Tel Aviv–Jaffa, after which Tel Aviv became the principal city.[4]
The National Library of Israel notes that the area around the mosque was formerly an extension of Jaffa that was destroyed by artillery in 1948, making the mosque's survival all the more notable.[3] Archival photographs held at the Library of Congress document the mosque and its namesake in the context of World War I-era Jaffa, with one album covering photographs mostly from 1917 listing “Hassan Bey (Hasan Bek) of Jaffa and the Hassan Bek mosque” among its subjects.[5][6]
03Origins and Construction
The mosque takes its name from Hassan Bek, also rendered Hassan Bey or Hasan Bek, an Ottoman governor of Jaffa.[1] A Jewish Political Studies Review article dates his rule of Jaffa to 1914–1916, while a 1921 Zionist Organization report quoted by the Jerusalem Center for Public Affairs called him the “Commandant of the Jaffa district.”[7][8] A 2020 Ynet opinion article describes him as Jaffa's military governor and says that in 1915 he planned a mosque in his own name.[9]
Accounts of the mosque's construction materials differ. One account says it was built using forced labor and materials, including stones prepared for a Hadassah hospital in Tel Aviv and confiscated from the Shlush brothers' factory.[2] A separate account says Hassan Bek seized stones that Dizengoff had prepared for the hospital.[9] The Jewish Political Studies Review states that confiscated marble stones and gravestones were used in the mosque's construction. It adds that historians have suggested the gravestones may have come from Muslim as well as Jewish cemeteries, presenting this as a suggestion rather than a verified conclusion.[7]
No source in the available record specifies the mosque's original construction date.
04The 1921 Jaffa Riots
The mosque stands in Manshiyya, the mixed Arab-Jewish neighborhood where some of the most violent episodes of the May 1921 Jaffa riots unfolded.[10] Two Jewish workers' marches clashed in Manshiyya on May 1, 1921, and by the end of that first day 27 Jews had been killed and more than 100 wounded.[10] The wider riots claimed a toll of at least 100 dead — Jews and Arabs killed in nearly equal numbers — and left 150 Jews and 75 Arabs wounded.[10]
05The War of Independence and Its Aftermath
During the 1948 War of Independence, Manshiyya became a battlefield following the UN partition plan of 1947. Arab snipers fired toward nearby Jewish neighborhoods, with the mosque's minaret reported as one of the firing positions.[11] Etzel fighters captured Manshiyya during Passover 1948 at heavy cost, and the capture was said to have hastened Jaffa's surrender.[12] When Manshiyya fell, fighters raised a flag on Hassan Bek Mosque's minaret; a worn and stained flag from that event was later preserved at the Etzel Museum, whose director showed it to a journalist years afterward.[12]
Haganah forces captured Jaffa on May 13, 1948.[11] The area around the mosque — formerly an extension of Jaffa — was largely destroyed by artillery during the fighting, leaving the mosque as one of the surviving structures from Ottoman Jaffa.[3] One personal account from a Ynet article includes the author's childhood recollection of seeing a sniper near the mosque's minaret who fired and missed; this is presented as personal memory rather than an independently sourced account.[12]
06Administration and Ownership Disputes
Government-appointed committees administered waqf properties in several Israeli towns, collected rents, and used the proceeds for religious projects, primarily mosque maintenance. An encyclopedia identifies the reconstruction of Hassan Bek Mosque as the Jaffa Waqf committee's most famous project.[13]
In the 1970s, a private developer purchased the mosque site from the Waqf committee and planned to redevelop it as a luxury commercial center.[14] The government led by Prime Minister Menachem Begin viewed the conversion of the mosque into an entertainment venue as politically sensitive.[14] Finance Minister Yigal Hurvitz subsequently expropriated the mosque from the developer and repaid in full the amount the developer had paid for the rights.[14] The 2021 retrospective account also describes the Waqf committee of that era as alleged to have been corrupt, without identifying the source of that allegation.[14]
07Modern Life and Religious Tensions
The mosque today is frequented by Israeli Arabs from nearby Jaffa and functions as an active place of Islamic worship on the Tel Aviv waterfront.[1] The Islamic Movement in Jaffa is identified in one report as the organization to which the mosque belongs.[15]
During Ramadan in 2019, a Eurovision Village pavilion stood directly opposite the mosque on the Tel Aviv beachfront. Worshippers said the parties and amplified music disrupted prayer and Ramadan observance; one described hearing noisy songs inside the mosque, while another said worshippers were forced to close the windows and doors against the noise.[1] A Tel Aviv municipality spokeswoman responded that the city respected the Islamic religion, community, and institutions, and noted that nearby synagogues were similarly affected by crowd pressure from the event.[1]
In August 2005, Muslim worshippers arriving for evening prayers found a pig's head in the mosque courtyard, wrapped in a keffiyeh bearing a reference to the Prophet Muhammad.[15] Police opened an investigation, and representatives of the Islamic Movement filed a complaint; worshippers said they had installed security cameras on police advice.[15] A 34-year-old man and a 31-year-old woman were arrested on suspicion of committing the act; they told investigators they had wanted to provoke unrest and delay the disengagement plan.[16] The man's detention was extended while the woman was released to house arrest.[16] Both were ultimately charged with religious insult and released in September 2005 after a judge ruled there was no risk they would repeat the act.[17][18]
Following the June 2001 Dolphinarium terrorist bombing nearby, an angry crowd attacked worshippers at the mosque, who barricaded themselves inside until police arrived.[15] On October 5, 2015, unknown assailants attacked the mosque again; no further details about the nature of the attack, the damage, or any arrests were reported.[19][20]
Sources
- 1Ynetnews, Eurovision Village partying upsets nearby mosque worshippers in Ramada, accessed on October 16, 2026.
- 2Ynet, Nostalgia, sea and sunsets: a trip from Tel Aviv port to Jaffa port, accessed on October 16, 2026.
- 3National Library of Israel, Jaffa as a Cultural Center during Mandatory Palestine, accessed on October 16, 2026.
- 4National Library of Israel, Jaffa: Past and Present, accessed on October 16, 2026.
- 5Library of Congress, American Colony in Jerusalem Collection: Part I, accessed on October 16, 2026.
- 6Library of Congress, World War I in Palestine and the Sinai, accessed on October 16, 2026.
- 7Jerusalem Center for Security and Foreign Affairs, Jewish Political Studies Review, accessed on October 16, 2026.
- 8Jerusalem Center for Security and Foreign Affairs, U.S. Navy Saved Jews of Eretz Yisrael Exactly 100 Years Ago, accessed on October 16, 2026.
- 9Ynet, Ron Huldai and the vision of the dry bones of Jaffa, accessed on October 16, 2026.
- 10The Times of Israel, (French edition), 1921 Jaffa Riots, accessed on October 16, 2026.
- 11Calcalist, Fountains and terraces with a sea view: the story of the square that disappeared, accessed on October 16, 2026.
- 12Ynet, Manshiyya: the mosque, the sniper, and me on the Dolphinarium beach, accessed on October 16, 2026.
- 13Encyclopedia.com, Land of Israel: Religious Life and Communities, accessed on October 16, 2026.
- 14Ynet, When the Iftar meal turned into a battle: a night in Sheikh Jarrah, accessed on October 16, 2026.
- 15Ynet, A pig's head wrapped in a keffiyeh was thrown into the courtyard of a mosque in Tel Aviv, accessed on October 16, 2026.
- 16Ynet, Suspects arrested for throwing the pig's head at the mosque, accessed on October 16, 2026.
- 17U.S. Department of State, International Religious Freedom Report, accessed on October 16, 2026.
- 18Jewish Virtual Library, Reports on Religious Freedom: Israel, accessed on October 16, 2026.
- 19U.S. Department of State, 2015 International Religious Freedom Report, accessed on October 16, 2026.
- 20Jewish Virtual Library, Reports on Religious Freedom: Israel, accessed on October 16, 2026.
IsraelPedia Question & Answers
What is Hassan Bek Mosque?
Hassan Bek Mosque is a historic mosque located on the Tel Aviv waterfront, opposite the Dolphinarium, beside the former Arab neighborhood of Manshiyya. Named after an Ottoman governor of Jaffa, it stands as one of the surviving landmarks from Ottoman-era Jaffa and has been described as among the "witnesses to Ottoman Jaffa." Today it is an active place of Islamic worship, frequented by Israeli Arabs from nearby Jaffa, and belongs to the Islamic Movement in Jaffa.
Who was Hassan Bek, and what was his connection to the mosque?
Hassan Bek, also rendered Hassan Bey or Hasan Bek, was an Ottoman governor of Jaffa whose rule of the city has been dated to 1914–1916. He has also been described as Jaffa's military governor and is said to have planned a mosque in his own name in 1915. Accounts of the mosque's construction differ, with some stating it was built using forced labor and confiscated materials, including stones intended for a Hadassah hospital and marble stones and gravestones whose origins historians have debated.
What role did Hassan Bek Mosque play during the 1948 War of Independence?
During the 1948 War of Independence, Manshiyya — the neighborhood where the mosque stands — became a battlefield, and Arab snipers reportedly used the mosque's minaret as one of their firing positions toward nearby Jewish neighborhoods. Etzel fighters captured Manshiyya during Passover 1948 at heavy cost, and when the area fell, fighters raised a flag on the mosque's minaret; a worn and stained flag from that event was later preserved at the Etzel Museum. The surrounding area was largely destroyed by artillery during the fighting, leaving the mosque as one of the few surviving structures from Ottoman Jaffa.
How did the Hassan Bek Mosque come close to being demolished and converted into a commercial center?
In the 1970s, a private developer purchased the mosque site from the Waqf committee and planned to redevelop it as a luxury commercial center. The government led by Prime Minister Menachem Begin viewed the conversion of the mosque into an entertainment venue as politically sensitive, and Finance Minister Yigal Hurvitz subsequently expropriated the mosque from the developer, repaying in full the amount that had been paid for the rights.
What happened at Hassan Bek Mosque during the 2019 Eurovision Village event?
During Ramadan in 2019, a Eurovision Village pavilion stood directly opposite the mosque on the Tel Aviv beachfront. Worshippers said the parties and amplified music disrupted prayer and Ramadan observance, with one describing hearing noisy songs inside the mosque and another saying worshippers were forced to close the windows and doors against the noise. A Tel Aviv municipality spokeswoman responded that the city respected the Islamic religion, community, and institutions, and noted that nearby synagogues were similarly affected by crowd pressure from the event.
What was the pig's head incident at Hassan Bek Mosque in 2005?
In August 2005, Muslim worshippers arriving for evening prayers found a pig's head wrapped in a keffiyeh bearing a reference to the Prophet Muhammad in the mosque courtyard. Police opened an investigation, and a 34-year-old man and a 31-year-old woman were arrested on suspicion of committing the act; they told investigators they had wanted to provoke unrest and delay the disengagement plan. Both were ultimately charged with religious insult and released in September 2005 after a judge ruled there was no risk they would repeat the act.