01In brief
Ahuzam was a figure of the tribe of Judah whose name appears in the Hebrew Bible. He is known solely from a single genealogical verse, 1 Chronicles 4:6, which records him as one of four sons born to Naarah, alongside Hepher, Temeni, and Ahashtari. His father was Ashhur, identified in the preceding verse as the father of Tekoa, who had two wives: Helah and Naarah. Beyond his place in this lineage, no biographical details about Ahuzam are preserved in the biblical text.
02Genealogy and Biblical Context
Ahuzam appears in 1 Chronicles 4:5–6, within a genealogical register of the tribe of Judah.[3] The passage states that Ashhur — described as the father of Tekoa — had two wives, Helah and Naarah.[2] From Naarah, Ashhur had four sons: Ahuzam, Hepher, Temeni, and Ahashtari. The verse concludes by explicitly designating these four as "the sons of Naarah."[1] Helah’s sons are listed as Zereth and Ethnan, with the middle name rendered Zohar by Sefaria and Jezoar by the Jewish Virtual Library.[3][4]
The name appears in variant spellings across traditional sources. Biblical dictionaries record the form Ahuzzam alongside Ahuzam, and similarly render the father's name as Ashur rather than Ashhur.[5][6] One biblical dictionary glosses the name as meaning "possessor," though the biblical text itself offers no explanation of the name's meaning.[5]
03Rabbinic Interpretation
The midrashic work Shemot Rabbah offers a reading of the Chronicles genealogy that connects Ahuzam to the prophetess Miriam. It identifies Naarah — the mother named in 1 Chronicles 4:6 — with Miriam herself, explaining that Miriam was called Naarah because she recovered from illness and was restored to youth. The midrash then interprets the phrase "Naarah bore him" as a reference to that recovery and subsequent childbirth, naming Ahuzam and Hepher among the sons she bore.[7]
This identification is a rabbinic midrashic reading rather than a claim made by the biblical passage itself, which does not connect Naarah with Miriam in any way.[7]
04Controversies and Textual Notes
Several minor textual variations surround Ahuzam’s genealogy. Sefaria renders the name as Ahuzam and the father’s name as Ashhur, while biblical dictionaries use Ahuzzam and Ashur.[5][6] In verse 7, Sefaria gives Zohar among Helah’s sons, whereas the Jewish Virtual Library gives Jezoar.[3][4] The identification of Naarah with Miriam in Shemot Rabbah is a midrashic interpretation, not an identification made by the biblical genealogy.[7]
Sources
- 1Sefaria, I Chronicles 4:6 | Sefaria Library, accessed on September 25, 2026.
- 2Sefaria, I Chronicles 4:5 | Sefaria Library, accessed on September 25, 2026.
- 3Sefaria, I Chronicles 4 | Sefaria Library, accessed on September 25, 2026.
- 4Jewish Virtual Library, Book of Divrei HaYamim I (Chronicles 1): Chapter 4, accessed on September 25, 2026.
- 5Internet Archive, A Dictionary of the Bible, Volume 1, accessed on September 25, 2026.
- 6Internet Archive, Full text of "The illustrated Bible dictionary", accessed on September 25, 2026.
- 7Sefaria, Shemot Rabbah 1:17 | Sefaria Library, accessed on September 25, 2026.
IsraelPedia Question & Answers
Who was Ahuzam in the Hebrew Bible?
Ahuzam was a figure of the tribe of Judah whose name appears in a single genealogical verse, 1 Chronicles 4:6. He is recorded as one of four sons born to Naarah, alongside Hepher, Temeni, and Ahashtari. His father was Ashhur, identified in the preceding verse as the father of Tekoa. No biographical details about Ahuzam beyond his place in this lineage are preserved in the biblical text.
What does the name Ahuzam mean?
One biblical dictionary glosses the name Ahuzam as meaning "possessor," though the biblical text itself offers no explanation of the name's meaning.
How do traditional sources differ in their spelling of Ahuzam's name?
The name appears in variant spellings across traditional sources. Biblical dictionaries record the form Ahuzzam alongside Ahuzam, and similarly render the father's name as Ashur rather than Ashhur.
How does the midrash Shemot Rabbah interpret Ahuzam's genealogy?
The midrashic work Shemot Rabbah connects Ahuzam to the prophetess Miriam by identifying Naarah, the mother named in 1 Chronicles 4:6, with Miriam herself. It explains that Miriam was called Naarah because she recovered from illness and was restored to youth, and names Ahuzam and Hepher among the sons she bore. This is a rabbinic midrashic reading and not a connection made by the biblical passage itself.